holy thursday mass order pdf holy thursday mass order pdf

A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. 215. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. [144] Cf. 368 0 obj <> endobj xref 368 36 0000000016 00000 n 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. 358. nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. In the Eucharistic Celebration, the lector has his own proper office (cf. [120] Cf. Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. 133. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of an Organ, nos. [62] Cf. The seat for the deacon should be placed near that of the celebrant. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. In the vesting room or other suitable place, the concelebrants put on the sacred vestments they customarily wear when celebrating Mass individually. Planning template for Holy Thursday - Mass of the Lord's Supper 269. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [130] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000005387 00000 n PDF Holy Thursday Mass of the Lord's Supper - Our Lady Of Peace II. 0000003290 00000 n Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. On reaching the altar, the priest and ministers make a profound bow. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 137. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [75] Cf. 0000012470 00000 n At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum (The Lord be with you), and the people respond, Et cum spiritu tuo (And also with you). Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. [132] Cf. [115] Cf. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. PDF Guidelines: Rite of Eucharistic Exposition and Benediction One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. The Sequence, which is optional except on Easter Sunday and on Pentecost Day, is sung before the Alleluia. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. [88] Cf. xj0d[qb!ftsC 92). no. 308. Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. Penitential Act The Priest invites the faithful to the Penitential Act. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. The people rise and make their response: Suscipiat Dominus (May the Lord accept). The Ministry of the Instituted Acolyte and Lector, 98. 56. 40. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. Caeremoniale Episcoporum, editio typica, 1984, nos. 0000003488 00000 n Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. Then he himself receives the sign of peace from the priest and may offer it to those other ministers who are closer to him. Moderation should be observed in the decoration of the altar. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. 365. stream Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. 0000008345 00000 n 15) In 1989, the Holy See confirmed a ritual text for the reception of the holy oils for optional use in the dioceses of the United States, allowing for the reception to take place during the procession of the gifts at the Holy Thursday Mass of the Lord's Supper or on another suitable day. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. 0000000016 00000 n [95] Cf. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. 902. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. 308-309, 311-313. 0 It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. Its use is preferred on Sundays and feast days. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. [26] Cf. These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). must procure for itself a lamb, one apiece for each household. 919-929. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). In other places set aside for sacred celebrations, the altar may be movable. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. 116; cf. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. [105], 282. 378. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. [55] Cf. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. When no deacon is present, the lector, after the introduction by the priest, may announce from the ambo the intentions of the Prayer of the Faithful. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. Their purpose is to ensure that the faithful who come together as one establish communion and dispose themselves to listen properly to Gods word and to celebrate the Eucharist worthily. The celebration of Mass, as the action of Christ and the People of God arrayed hierarchically, is the center of the whole Christian life for the Church both universal and local, as well as for each of the faithful individually. 92: AAS 56 (1964), p. 898. R. Lord, hear our prayer. At the same time, however, the sacred vestments should also contribute to the beauty of the sacred action itself. 548-549. Thus, while many expressions, drawn from the Churchs most ancient tradition and familiar through the many editions of The Roman Missal, have remained unchanged, many other expressions have been accommodated to todays needs and circumstances. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. 31. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. no. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . The liturgical duties that are not proper to the priest or the deacon and are listed in nos. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. 6. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. The meaning of the sign demands that the material for the Eucharistic celebration truly have the appearance of food. 47-48). The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. Entrance; Greeting; Penitential Act Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). 0000025151 00000 n 32: AAS 59 (1967), p. 558. If, however, another liturgical action follows the Mass, the concluding rites, that is, the greeting, the blessing, and the dismissal, are omitted. III. endobj [89] Cf. 24: AAS 59 (1967), p. 554. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream [162] Cf. [12] Ecumenical Council of Trent, Session 22, Doctrina de ss. 30-46; for the manner of joining the Hours of the Office with the Mass, cf. 48, 51; Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation, Dei Verbum, 18 November 1965, no. 66-68: AAS 87 (1995), p. 313. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. 54, 62-69: AAS 87 (1995), pp. [127] Cf. This rite is celebrated only if the body is present. 395-399 are to be observed. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. In the celebration of Mass the faithful form a holy people, a people whom God has made his own, a royal priesthood, so that they may give thanks to God and offer the spotless Victim not only through the hands of the priest but also together with him, and so that they may learn to offer themselves. 344. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. In Lent the playing of the organ and musical instruments is allowed only to support the singing. 76. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. All things to the contrary notwithstanding. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). 67. 371. It is always permissible, however, to use the collect alone from these Masses. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. endobj The Act of Penitence follows. endobj 270. . The Mass is made up, as it were, of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. 0000003865 00000 n 330. [54] Cf. 42. 267-268. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. 128. Violet or purple is used in Advent and Lent. At the end the people make the acclamation, Amen. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. 41. 172. 83). 22. It may be said also at particular celebrations of a more solemn character. 86. The presiding priest is also to direct the word of God and to impart the final blessing. 3 0 obj the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. As for variations and the more substantial adaptations in view of the traditions and culture of peoples and regions, to be introduced in accordance with article 40 of the Constitution on the Sacred Liturgy because of benefit or need, the norms set forth in the Instruction On the Roman Liturgy and Inculturation[36] and in nos. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. He may also carry out the preparation of the chalice at the credence table. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. When there is only one reading before the Gospel. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. . In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo.